What is Dharma.?
Whenever there is guilt, deterioration, melancholy, lassitude, or remorse of Dharma, the “Resurrection of Dharma” can be said to be an act of restoration of Dharma — for the protection of the Sadhus (gentlemen), for the destruction of the wicked or evildoers, and for the establishment of religious institutions — where Dharma and Dharma Sansthan can be defined as below:
Dharma (Religion) – That which encompasses is Dharma, or Dharma is an essence of the entire earth (धार्यते एतत धर्मः, धरा का मर्म धर्म है). In Sanskrit they say, for Sansar (World – entire earth – Dhara) it is the Sanatana Dharma, whereas religion is the regional manifestation of Dharma. Like; for Hindustan, it is Hindu; for Judah, it is Judaism (Jerusalem for Jews). Buddha, Jain, and Sikhs are the main offshoots of Hindu, whereas Christian, Muslims, and Baha’i are the main offshoots of Jews (धर्म सम्पूर्ण धरा का और रिलीजन रीजन का).
Dharma stands by the virtues of freedom and love; it does not operate through fear of ghosts, hell, public bullying, or punishment, as many religions do. Dharma is wholesome, providing a holistic approach to life’s transactions. It neither engages in business nor serves as a tool for political or expansionist agendas. Dharma never dictates uniforms, haircuts, specific readings, or parroting of sermons, but focuses on making life healthy and holy in a sustainable manner.
Dharma never asks anyone to sacrifice humans or animals, nor does it promote castration, circumcision, or mutilation of children for any purpose. It does not restrict growth of any being — human or tree — or encourage dwarfing them. Instead, Dharma encourages celebrating life, eating to maintain a balanced mood, and drinking to preserve clarity of voice.
Dharma does not compel worship nor restrict anyone from worshipping in any form, idol or formless. It asks only that we follow our innate faith and consciousness and perform our work (karma), which itself can be seen as religion and worship. There is no exact English word for Dharma; hence the term is used.
The world is one — a large family — which is the most basic understanding of Dharma. Many religions have been reluctant to accept this truth unless all people embraced their version of religion.
Principles of Dharma for a Harmonious and Sustainable Society (Example: India)
- Assimilation of different religions and unification of countries divided due to religion (e.g., India, Pakistan, Bangladesh, etc.).
- Ensuring the logical distribution of income/yield among family members across three generations (mother-father, husband-wife, daughter-son) and between society (local government) and the national government, each receiving an equal share of 12.5%. This includes the abolition of intermediary institutions like state governments in India.
- Ensuring the logical distribution of roles and responsibilities among family members, as well as between society (local government) and the national government.
- Ensuring the provision of social security (i.e., basic physical security and access to food, water, clothing, shelter, entertainment, sports, healthcare, education, and justice) to all members of society, including visitors and genuine guests, by society itself.
- Ensuring the provision of basic employment opportunities for all those in need, based on their interests, age, and abilities, by society itself.
- Restoring forest and tree cover to its scientifically optimal level of thirty-seven percent.
- Ensuring a logical balance between manual and mechanical labor on a continuous basis.
- Providing free education, healthcare, and judicial facilities for all through funds collected via grace and gratitude.
- Encouraging people to adopt a healthy, happy, and holy lifestyle by following a simple rule: ‘Pray, Play, and Party Pray’ (Pray in private; Play with players in designated places; Party with partners in public).
What is Dharma-Sansthan (Religious-Institutions).?
Dharma-Sansthan is an institution that serves the entire society in a self-sustainable manner, without bias or prejudice. Such self-sustaining Dharma-Sansthans (religious institutions) have operated continuously for ages. In fact, due to their perpetual functioning, this system came to be known as Sanatana. Furthermore, because these Sansthans operate with full Dharmikta (complete religiousness), they are called Sanatana Dharma. Some argue, however, that it is the other way around — that the very principle of perpetuity enables these Sansthans to function in a sustained manner.
Dharma-Sansthan can be described as an institution that provides food to the hungry, water to the thirsty, shelter to the destitute, treatment to the sick, advice and justice to the needy, help to the helpless, employment to youth, and dignified engagement to the lonely and elderly. It also ensures physical, financial, and emotional security for all individuals in its vicinity, creating a non-exploitable environment where destitution, forced begging, and forced prostitution are eliminated.
Due to obvious complacency that often follows long-term success and the misguided desire to improve upon perfection, societal contributions to these institutions gradually declined. Over the last three thousand years, many such institutes have ceased to exist. All religions — Hinduism, Zoroastrianism, Judaism, Buddhism, Jainism, Christianity, Islam, Sikhism, Baha’i — no matter how holistic they claim to be, have failed to provide a healthy and happy lifestyle to their followers on an equitable and sustainable platform.
Therefore, the Resurrection of Dharma-Sansthan emerges as the only viable option to rejuvenate life on earth.
Current Actions

Securing Society, Restoring Dharma: A Collective Call for Safety and Social Security
Download the Full Documents on Security in Hindi
Download the Full Documents on Security in English
"Ensuring Physical Safety & Social Security : A Call to Secure Society through Collective Action and Dharma"
This is a collective call to awaken and unite for ensuring 24×7 physical safety and holistic social security for all. Let us build a just, Dharma-based society through shared responsibility and action.
Dear fellow citizens of India and the world — warriors, leaders, politicians, professionals, social workers, media personnel, unemployed youth, and lonely elders — this is a humble invocation, an earnest appeal to come forward and unite. Together, we must build a just, simple, and nature-aligned system that ensures physical safety and social security for all. Physical safety here means 24×7 protection for every individual across every corner of the country — not by spreading fear, but by organizing and deploying the right number of community-based security personnel. Credible studies show that 6% of the population needs to be engaged in this task — a figure that translates to more than eight crore individuals in India alone, equally distributed between men and women. These personnel would also be partially trained to serve as a war-ready force when needed.
The recent Pahalgam terror attack has made it evident that ensuring safety cannot be the sole burden of national governments. Society itself must rise, awaken, and take charge. We appeal to individuals and institutions alike — cooperatives, corporates, educators, and spiritual leaders — to help organize a parallel security mechanism where at least four crore personnel are mobilized by June 2026 and the rest by 2029. Alongside this, we must guarantee clean air, water, food, clothing, shelter, and access to healthcare, justice, education, and creative space — paid with grace, not greed. This vision is not only essential but also possible, as outlined in the detailed letters written post-attack and elaborated in the book Alternate Economy, available for free on our website. Let us join hands to create a healthy, happy, and holy societal order rooted in Dharma.
Beyond immediate safety, this appeal emphasizes moral awakening and shared responsibility. Every citizen—youth, professional, elder, or leader—must recognize that protection, justice, and wellbeing are inseparable from Dharma. By fostering awareness, training, and local engagement, communities can become resilient, compassionate, and self-reliant. This is not a distant dream; it is a practical, actionable path where collective conscience transforms into tangible security, social harmony, and lasting peace for all. Together, let us commit to a society where fear never governs, justice is never delayed, and the dignity of every life is preserved.
"Voices of Conscience: 7 Letters Defining Dharma’s Resurrection"
Letter-1 Letter-2 Letter-3 Letter-4 Letter-5 Letter-6 Letter-7
"In memory of the fallen, we pledge to stand by Dharma until justice is done, peace is restored, and no innocent life is ever sacrificed to terror again...!"
"Voices of Dharma: Letters on the Pahalgam Tragedy to the President, Prime Minister, Spiritual Gurus, Parliamentarians, Media, and Citizens"
Letters of Conscience, Calls for Justice: Witnessing the Pahalgam Tragedy through Dharma. Voices that rise above grief, urging the nation to honor life, uphold truth, and embrace collective responsibility.
The Pahalgam terror attack is not just another episode of violence—it is a wound on the nation’s soul. In its aftermath, Resurrection of Dharma has addressed the Hon’ble President of India with a series of letters that rise beyond mere appeals. They are a solemn invocation, urging those in the highest offices of power to recognize that when innocent lives are lost, the very foundation of justice, humanity, and national conscience is shaken. These letters speak for the voiceless, hold a mirror to those in authority, and call upon Dharma as the guiding principle for ensuring not only immediate justice but also lasting protection for the citizens of India.
This collection is more than correspondence—it is a testimony of collective grief, moral awakening, and civilizational responsibility. By presenting these letters openly, Resurrection of Dharma seeks to remind leaders, citizens, and the world that silence in the face of terrorism is complicity, and inaction is betrayal. They demand that the State reimagine security not merely as a matter of arms and policies, but as a sacred duty grounded in truth, compassion, and shared responsibility. Let this section serve as a living archive of conscience, a call to unite under Dharma, and a pledge that the sacrifices of the innocent will never be forgotten nor repeated.
These letters are not only meant for the President—they are meant for every citizen who believes in justice, truth, and the sanctity of human life. They invite reflection and responsibility, urging us to rise above fear, politics, and silence. The Pahalgam tragedy must not remain a passing headline; it must become a turning point where the people of India, guided by Dharma, reclaim their moral duty to protect one another. This section stands as both a record and a call—to mourn, to awaken, and to act so that our society is secured not by fear of violence, but by the strength of collective conscience.
Download the Full Letter in Hindi
Download the Full Letter in English


"One Nation, One Election, One Institution"
Request to the Citizens of India: A Call for Constitutional Reformation— "One Nation, One Election, One Institution (Loksabha)" for Unifying Power, and Restoring Sanatana Dharma in Public Life (National Referendum Manifesto No. 1/3)
It's an honour to share that we have formally submitted a proposal to you-the fellow citizens of India with information to the Excellence President of India, Smt. Droupadi Murmu, Honourable Prime minister of India beside other ministers and constitutional leaders of the nation, advocating for a transformative reform in India’s governance structure. The proposal centers on the principle of “One Nation-One Election-One Institution”—a streamlined approach aimed at minimizing inefficiencies, reducing administrative redundancies, and fostering equitable distribution of resources and responsibilities. This proposal seek to abolish multiple power centers in the middle e.g. State Governments, Rajyasabha, Municipalities, Panchayat, Mandi etc. and ask for one only elected, efficient institution (Loksabha) at national level and committee selective under the leadership of member of parliament for the fixed term for the local governance at the local level. Deemed support in this regard from your good self is requested.
Download the Full Letter
Key Highlights of the Letter
- Unified Governance: Abolishing redundant power centers (State Governments, Rajya Sabha, Municipalities, etc.) to create a singular, efficient institution (Lok Sabha) for cohesive policymaking.
- Economic & Social Equity: Ensuring fair distribution of income, resources, and opportunities while guaranteeing comprehensive social security (health, education, employment, etc.).
- Referendum-Based Implementation: Inspired by models like BREXIT, we propose a national referendum to democratically validate this reform.
India’s progress demands unity, efficiency, and bold reforms. This petition calls for "One Nation, One Election, One Institution (Loksabha)"—a transformative step to streamline governance, reduce wasteful expenditure, and ensure political stability. By synchronizing elections, we can focus on long-term development instead of perpetual campaigning.
✍️ Sign the petition today and amplify this movement for change. Your signature fuels the demand for a better India. Share widely and let’s turn vision into action!
Only solution: National Referendum
Current Status
"Status Update-1: Response from President’s Secretariat"


- Dairy = Beef: 93% of retired dairy cows are slaughtered (Govt. 2023 data)
- Ecological Cost: Tanneries killed 100% of Ganga dolphins (WWF Report)
- Civilizational Shame: India is world's 2nd-largest beef exporter (FAO)
India’s civilizational integrity demands urgent action to protect our sacred mothers—the Cow, Ganga, Earth, and nurturing women. This petition calls for a national referendum to ban beef production/export, end industrial cruelty to cattle, and restore ecological balance.
✍️ Sign the petition today and amplify this movement for change. Your signature fuels the demand for a better India. Share widely and let’s turn vision into action!
"One Nation, One Future, One Culture"
Request to the Citizens of India: A call to the fellow citizen of India to restore glory of our country by restoring its culture, basic Dharma, treatment to mother Cow, Ganga, Earth and Females (National Referendum Manifesto No. 2/3)
It is our sacred duty and privilege to inform you that we have formally addressed Her Excellency President Smt. Droupadi Murmu, Hon'ble Prime Minister Shri Narendra Modi, all Shankaracharyas, Chief Justice of India, and other constitutional authorities regarding the existential threat to India's divine mothers - Gaumata, Ganga Maiya, and Dharti Mata. Our comprehensive submission documents how institutionalized violence against these life-sustaining entities has precipitated a civilizational emergency that demands immediate national intervention.
Download the Full Letter
Key Issues Documented Since 2003:
- Atrocities Against the Cow Clan:
- Oxytocin injections causing vulture extinction
- Tanneries polluting Ganga, eliminating dolphins
- Artificial insemination and calf abandonment
- Dairy industry's hidden beef production cycle - Why Sacred Mothers Matter:
Cow's milk, Ganga's water, and Earth's bounty preserve natural virtues
Current practices violate this sanctity at institutional levels - Failed Remedies:
- Religious movements (1894, 1975)
- Judicial interventions (Rajiv Dixit case)
- Political attempts (1998-2004)
Only remaining solution: National Referendum

The Goal – A Perpetual System of Purity:
This binding referendum legally institutionalizes cleanliness (physical/moral) as constitutional duty. It addresses: 80-crore ration dependency through waste-to-wealth systems, court backlogs via ethical cleansing, and pollution via Dharmic ecology. One vote can make hygiene fundamental right, not government program – a perpetual self-correcting system for New Bharat.
✍️ Sign the petition today and amplify this movement for change. Your signature fuels the demand for a better India. Share widely and let’s turn vision into action!
"One Nation, One Destiny, Perpetual System"
A Sacred & Sovereign Appeal to the Citizens of India: Reclaiming National Cleanliness, Civilizational Dignity & Uncompromising Security – For a Resurgent Bharat of Discipline, Duty & Divine Order(National Referendum Manifesto No. 3/3)
We stand at Bharat's defining hour, where filth - physical, mental, and spiritual - corrodes our civilization. This is no ordinary call; it's a Dharma Yuddha for total Shuddhi (cleanliness) in all aspects of life. Having formally submitted our proposal to the Hon'ble President of India, we now invite every citizen to join this national purification movement. From homes to Parliament, we must:
- Eradicate all forms of dirt - garbage, corruption, and adharma
- Establish new systems of accountability
- Enshrine cleanliness as national Dharma
This is our Jan Andolan - a sacred duty to resurrect Bharat's glory. Join the Referendum Movement today!
Download the Full Letter
Why This Movement?
The Crisis of Dirt – Physical to Civilizational:

Alternate Economy - Natural Systematic Economy
Alternate Economy - Natural Systematic Economyexplores innovative and sustainable economic models that challenge traditional systems. This book presents a holistic approach to integrating nature-based principles with modern economic frameworks, fostering a balanced, equitable, and eco-friendly future. It delves into alternative trade mechanisms, resource management, and ethical economic policies that prioritize long-term sustainability over short-term profits. With thought-provoking insights and actionable strategies, this book is essential for policymakers, economists, environmentalists, and visionaries seeking transformative change. A must-read for those committed to building a resilient, fair, and thriving global economy.
Topics
- Economy of social security and social security of economy.
- Economy: definition, theories, and system of economic appraisal.
- Economy of Gold or a golden economy.
- Economy of media and management of economy by media.
- Bullish economy of beef and economics of cows and castrated ox.
- Economy of intoxicants or intoxication of economy.
- Economics of war, economy because of war, and economic warfare.
- Economics of eco-system: Solar (fire), air, water, earth, and space.
- Clean and hygienic economy and economics of cleanliness and hygiene.
- Work distribution for a sustainable working of an economy.
- Avenues of remunerative employment and respectable engagement.
- Governance, administration, and its optimization for a sustainable economy.
- Economy of tourism and touring of an economy.
- Agronomy - Economics of agro-culture or cultural economy.
- Economics of health, education, and justice.
- Management of economics from Dharma Sansthan (religious institutions) - a laissez-faire.
- Distribution of income amongst family, country, and society for a sustainable economy.
- Manifestations of (alternate) economy and economics of ecosystem.
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Key Persons
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